Previously we’ve heard from Moses how the Lord had called the people to journey into the Promised Land (1:7). They were to “see…go in and take possession” of God's blessings.
Previously we’ve heard from Moses how the Lord had called the people to journey into the Promised Land (1:7). They were to “see…go in and take possession” of God's blessings.
Previously we’ve heard from Moses how the Lord had called the people to journey out of the wilderness and into the Promised Land (1:7). They were to “see…go in and take possession” of the blessings God had promised them.
But... Moses says twice here at the beginning of Deuteronomy, “I can’t bear you…” (vv. 9, 12)
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Deuteronomy 1:11 May the LORD, the God of your fathers, make you a thousand times as many as you are and bless you, as he has promised you!
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This is the first devotional in a short series on Deuteronomy 1-2.
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The Gospel says in a painfully straightforward way that all that we desire, long for, dream about, and work to acquire or achieve or accomplish--in short, what every fiber of our being pulls toward and every moment of our life is devoted to--we miss.
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If anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. (Jam 1:23-24)
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A big contribution The Letter of James makes to our faith, to a healthy understanding of the Christian life, and to the canon of Scripture, is how uncomfortable it makes us. Luther called it, "an epistle of straw." Many believers feel oddly about James, like it's either a regressive book too connected to Judaism, or it's somehow truer and more real with its "pull-no-punches" approach.
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"The LORD sent from on high, he took me; he drew me out of many waters." (Psa 18:16)
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[Pause from church ministries series. Reflecting on James's many commands...]
Our King who commands and our Shepherd who comforts are One!
One of my favorite things about God’s works is that God is never doing just one thing. His grace is full of wisdom.
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"What causes quarrels and what causes fights among you?"
Wouldn't you love to know the answer to this?
We live in an age where, if you didn’t do it alone, it doesn’t really count. But what the wise observe is that, if you don’t do it together, it doesn’t actually happen.
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We want everything we do to be done with GRACE FIRST. We want our church to be a Chapel of Grace. A set-apart place, out and away from the burdens of the world, where “if anyone thirsts” they might come and find the grace of God in Jesus. (John 7:37)
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For the first time in 350+ devotionals, I’m going to write a series.
First, this series will discuss our “ministry philosophy.” Which is fancy-talk for “the way we’re gonna try to do the things we do.” These are guiding principles, attitudes, and ways we can assess what we’re doing. Are we just co-opting worldly values and methods? Or are we being reshaped by the Spirit of our God?
What are the "works" that are the signs of living faith?
First, this is obedience to Jesus.
This involves making disciples of Jesus, for Jesus: "Go...make disciples." (Mat 28:19-20) Yet within this command Jesus says, "teaching them to obey all I have commanded you." So obedience to the disciple-making command involves being alert to Jesus' teachings and commands.
A few weeks back we talked about James 2:1-13: social partiality and social mercy. About the social gravity that trials exert on us to seek "easy" connections. People who don't stress us out. We are partial to the people we think will make our lives easier.
Thank God that Jesus isn't like that.
Here's one of the many beautiful developments in Scripture
1. God's Word runs the universe. From creation to the end, as 2 Samuel 22:31says, "The Word of the Lord proves True." God says it, and there is it! (Gen 1:3) God's Word runs everything; God's Word will be established. God's Word is always trustworthy.
Terrorists know that the best way to maximum damage is to weaponize good things. Put a bomb in a hospital. Send a mother and child into the market strapped with explosives. Poison the water supply. (Where did they come up with this idea? Something so repugnant and inhuman?)
How do you feel, as a Christian? In relation to God? Shame and guilt? Like a failure? Rightly accused for your sins and weakness?